he“AlternateStatement”ofChiefSeattle
西雅图酋长
ChiefSeattle
西雅图酋长(1786—1866),杜瓦米许族印第安人,勇武且善于领导,以酋长身份统治德奥米什和苏卡米什等6个部落。西雅图早年受法国传教士的影响,信仰天主教。他的父亲与当地白人建立了友好关系,而他多年来一直维护着这种关系。1855年他与白人签订了《埃利澳特港条约》,并建立印第安人保留地,当时美国政府要将当地土人驱逐到“保留地”定居。本文就是西雅图在美国政府压力下所给予的答复。
AceintheHole
Understandthesenewwordsbeforeyoureadthisarticle。
1。startlev。使吓一跳;使惊奇
2。arrestv。吸引
3。budn。芽,萌芽
Yonderskythathaswettearsofcomassionuonmyeoleforcenturiesuntold,andwhichtousaearschangelessandeternal,maychange。Todayisfair。Tomorrowitmaybeovercastwithclouds。Mywordsarelikethestarsthatneverchange。WhateverSeattlesays,thegreatchiefatWashingtoncanrelyuonwithasmuchcertaintyashecanuonthereturnofthesunortheseasons。
WhiteChiefsaysthatBigChiefatWashingtonsendsusgreetingsoffriendshiandgoodwill。Thisiskindofhimforweknowhehaslittleneedofourfriendshiinreturn。Hiseolearemany。Theyarelikethegrassthatcoversvastrairies。Myeolearefew。Theyresemblethescatteringtreesofastorm-swetlain。Thegreat,andIresume—good,WhiteChiefsendsuswordthathewishestobuyourlandsbutiswillingtoallowusenoughtolivecomfortably。Thisindeedaearsjust,evengenerous,fortheRedMannolongerhasrightsthatheneedsresect,andtheoffermaybewisealso,aswearenolongerinneedofanextensivecountry。
Therewasatimewhenoureolecoveredthelandasthewavesofawind-ruffledseacoveritsshell-avedfloor,butthattimelongsinceassedawaywiththegreatnessoftribesthatarenowbutamournfulmemory。Iwillnotdwellon,normournover,ouruntimelydecay,norreroachmyalefacebrotherswithhasteningit,aswetoomayhavebeensomewhattoblame。
Youthisimulsive。Whenouryoungmengrowangryatsomerealorimaginarywrong,anddisfiguretheirfaceswithblackaint,itdenotesthattheirheartsareblack,andthattheyareoftencruelandrelentless,andouroldmenandoldwomenareunabletorestrainthem。Thusithaseverbeen。ThusitwaswhentheWhiteManbegantoushourforefatherseverwestward。Butletushoethatthehostilitiesbetweenusmayneverreturn。Wewouldhaveeverythingtoloseandnothingtogain。Revengebyyoungmenisconsideredgain,evenatthecostoftheirownlives,butoldmenwhostayathomeintimesofwar,andmotherswhohavesonstolose,knowbetter。
OurgoodfatherinWashington—forIresumeheisnowourfatheraswellasyours,sinceKingGeorgehasmovedhisboundariesfurthernorth—ourgreatandgoodfather,Isay,sendsuswordthatifwedoashedesireshewillrotectus。Hisbravewarriorswillbetousabristlingwallofstrength,andhiswonderfulshisofwarwillfillourharbors,sothatourancientenemiesfartothenorthward—theHaidasandTsimshians,willceasetofrightenourwomen,childrenandoldmen。Heinrealityhewillbeourfatherandwewillbehischildren。
Butcanthateverbe?YourGodisnotourGod!YourGodlovesyoureoleandhatesmine!Hefoldshisstrongrotectingarmslovinglyaboutthealefaceandleadshimbythehandasafatherleadsaninfantson。But,HehasforsakenHisRedchildren,iftheyreallyareHis。
OurGod,theGreatSirit,seemsalsotohaveforsakenus。YourGodmakesyoureolewaxstrongereveryday。Soontheywillfillalltheland。Oureoleareebbingawaylikearaidlyrecedingtidethatwillneverreturn。TheWhiteMan’sGodcannotloveoureoleorHewouldrotectthem。Theyseemtobeorhanswhocanlooknowhereforhel。Howthencanwebebrothers?HowcanyourGodbecomeourGodandrenewourroserityandawakeninusdreamsofreturninggreatness?
IfwehaveacommonHeavenlyFather,Hemustbeartial,forHecametoHisalefacechildren。WeneversawHim。HegaveyoulawsbuthadnowordforHisRedchildrenwhoseteemingmultitudesoncefilledthisvastcontinentasstarsfillthefirmament。No,wearetwodistinctraceswithsearateoriginsandsearatedestinies。Thereislittleincommonbetweenus。
Toustheashesofourancestorsaresacredandtheirrestinglaceishallowedground。Youwanderfarfromthegravesofyourancestorsandseeminglywithoutregret。
YourreligionwaswrittenuontabletsofstonebytheironfingerofyourGodsothatyoucouldnotforget。TheRedMancouldnevercomrehendorrememberit。Ourreligionisthetraditionsofourancestors—thedreamsofouroldmen,giventheminsolemnhoursofthenightbytheGreatSirit;andthevisionsofoursachems,andiswrittenintheheartsofoureole。
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